dhoondhne ke liye apni ek jagah
jaha woh akela ho, sabse alag ho
jaha ho uska apna astitva
akela hokar hi woh yeh samajh pata hai
dhool se dur hokar
dhool se alag hokar bhi
hai toh akhir woh bhi dhool hi
aur phir udd jata hain ek aur hawa ke jhoonke ke sath
ussi dhool main mill jaane ke liye
jaha se woh aaya tha, yeh jaankar
dhool se alag dhool ka koi astitva nahi hota....
uska srujan tabhi sambhav hain
jab iss dhool se fasal bane, khilona bane
jab iss dhool se ek ghar baane, moorti baane
aur yeh sampoorna sansar uska srujan- mancha baane
'iss dhool se dhool tak ke safar main hum dhool huye jaa rahe hain, aur phir bhi unhe yehi shikayat hai ki mere kamare main itni dhool kyu hain'
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